The abortion was done under the pretext that it was “medically necessary.” However, this did not stop Pastor Vincent’s mother from mourning deeply for her lost child:

I have no idea whether this abortion was medically necessary back then or not; it was during World War II. I only know how this abortion affected my mother the rest of her life. She never got over it. Dr. Evans had killed her baby, and she had consented. She talked about it with me before Daddy died, and she talked about it as an elderly woman.

Pastor Vincent witnessed his mother’s lifelong grief. He says:

My mother didn’t need all her scientific knowledge to feel what she felt and be haunted by it for decades. What she felt when she knew she was pregnant was the presence of another human being. And when Dr. Bill aborted her baby, she felt her absence—a quiet but profound emptiness. And it never left.

Vincent has also counseled many women who have had abortions. He approaches them with love and compassion which can be clearly felt in his words.

He describes the guilt that they express to him:

There is no easy way to get rid of guilt. You can’t shove it down and pretend it’s not there. You can’t reason it away. Like midnight reflux of the soul, it comes up when you least expect it, when you are least prepared to deal with it. While you’re lying in bed, half-awake–half-asleep, there it is, wafting out of your subconscious mind and dancing before you, only to disappear again before you can wrap your rational mind around it. Sometimes it comes in your dreams. Sometimes when you are attempting to pray. There it is as a waking vision, blotting out the sun, bringing on the cheerless and withering cold when the sunshine of cheerfulness should be beaming down on you.

As a pastor, Vincent encourages women to turn to religion in order to find peace. He tells them that they must first acknowledge the painful truth, that they have been an accomplice to the killing of their own child. As harsh as this sounds, he believes this is the first step on the road to healing. He is not alone in this: many pro-life ministries also encourage women to acknowledge the reality of the abortion(s) in their lives, to admit to themselves what abortion means for preborn children.

As a means of coping, Vincent encourages women to ask God to take care of their babies in heaven. He then encourages them to accept God’s forgiveness as expressed in Christian doctrine.  Some women do find healing and comfort through religious conversion and prayer. Using religious belief as a method of coping with abortion is a common strategy that pro-life healing ministries employ. Vincent, as a pastor, encourages this route to healing.

While Pastor Vincent’s message is primarily aimed at women who have had abortions, his article contains a powerful message to pro-lifers as well. Pro-lifers should remember that when we speak out against abortion or advocate for laws against it, we are defending women as well as preborn children.

Abortion kills babies, but it scars women too. It is the women who have to live with the guilt and grief in the aftermath of their abortions. Ministries geared towards helping women heal are a valuable part of the pro-life movement, but even pro-lifers involved in other pro-life activities can know that they are working to spare women from the trauma of abortion. Pro-life activism helps women too.

I have no idea whether this abortion was medically necessary back then or not; it was during World War II. I only know how this abortion affected my mother the rest of her life. She never got over it. Dr. Evans had killed her baby, and she had consented. She talked about it with me before Daddy died, and she talked about it as an elderly woman.

Pastor Vincent witnessed his mother’s lifelong grief. He says:

My mother didn’t need all her scientific knowledge to feel what she felt and be haunted by it for decades. What she felt when she knew she was pregnant was the presence of another human being. And when Dr. Bill aborted her baby, she felt her absence—a quiet but profound emptiness. And it never left.

Vincent has also counseled many women who have had abortions. He approaches them with love and compassion which can be clearly felt in his words.

He describes the guilt that they express to him:

There is no easy way to get rid of guilt. You can’t shove it down and pretend it’s not there. You can’t reason it away. Like midnight reflux of the soul, it comes up when you least expect it, when you are least prepared to deal with it. While you’re lying in bed, half-awake–half-asleep, there it is, wafting out of your subconscious mind and dancing before you, only to disappear again before you can wrap your rational mind around it. Sometimes it comes in your dreams. Sometimes when you are attempting to pray. There it is as a waking vision, blotting out the sun, bringing on the cheerless and withering cold when the sunshine of cheerfulness should be beaming down on you.

As a pastor, Vincent encourages women to turn to religion in order to find peace. He tells them that they must first acknowledge the painful truth, that they have been an accomplice to the killing of their own child. As harsh as this sounds, he believes this is the first step on the road to healing. He is not alone in this: many pro-life ministries also encourage women to acknowledge the reality of the abortion(s) in their lives, to admit to themselves what abortion means for preborn children.

As a means of coping, Vincent encourages women to ask God to take care of their babies in heaven. He then encourages them to accept God’s forgiveness as expressed in Christian doctrine.  Some women do find healing and comfort through religious conversion and prayer. Using religious belief as a method of coping with abortion is a common strategy that pro-life healing ministries employ. Vincent, as a pastor, encourages this route to healing.

While Pastor Vincent’s message is primarily aimed at women who have had abortions, his article contains a powerful message to pro-lifers as well. Pro-lifers should remember that when we speak out against abortion or advocate for laws against it, we are defending women as well as preborn children.

Abortion kills babies, but it scars women too. It is the women who have to live with the guilt and grief in the aftermath of their abortions. Ministries geared towards helping women heal are a valuable part of the pro-life movement, but even pro-lifers involved in other pro-life activities can know that they are working to spare women from the trauma of abortion. Pro-life activism helps women too.